fix whitespace, post publicly

communistquotes/main.py

@@ -40,4 +40,4 @@ with open('marxistquotes.csv') as csvfile:
     row = random.choice(list(csvreader))
 
     text = '<p>{}</p>&nbsp;&nbsp;&nbsp;&nbsp;- {}<a href={}>{}</a>'.format(row[0], row[1], row[2], row[3])
-    toot = mastodon_api.status_post(text, visibility='private', content_type='text/html')
+    toot = mastodon_api.status_post(text, visibility='public', content_type='text/html')

communistquotes/marxistquotes.csv

@@ -1,4 +1,3 @@
-
 `Workers of the World, Unite!`,`Marx & Engels, `,`http://marxists.org/archive/marx/works/1848/communist-manifesto/ch04.htm#210`,`Communist Manifesto (1848)`
 `The spirit of a nation is reflected in its history, its religion, and the degree of its political freedom. The improvement of individual morality is a matter involving one’s private religion, one’s parents, one’s personal efforts, and one’s individual situation. The cultivation of the spirit of the people as a whole requires in addition the respective contributions of folk religion and political institutions. `,`Hegel, `,`http://marxists.org/reference/archive/hegel/works/pc/tubingen.htm`,`Prospects for a Folk Religion (1793)`
 `Germany is no longer a state.`,`Hegel, `,`http://marxists.org/reference/archive/hegel/works/gc/introduction.htm`,`The German Constitution (1798)`
@@ -778,4 +777,4 @@
 'The Mohammedan principle – the enlightenment of the Oriental World – is the first to contravene this barbarism and caprice [of the real world]. We find it developing itself later and more rapidly than Christianity; for the latter needed eight centuries to grow up into a political form. Lectures on the Philosophy of History (1831)'); 
 'Reason governs the world and has consequently governed its history. In relation to this Reason, which is universal and substantial, in and for itself, all else is subordinate, subservient, and the means for its actualization. Moreover, this Reason is immanent in historical existence and reaches its own perfection in and through this existence. General Introduction to the Philosophy of History (1831)'); 
 'Each individual is the child of a people at a definite stage of its development. One cannot skip over the spirit of his people any more than one can skip over the earth. But only through his own effort can he be in harmony with his substance; he must bring the will demanded by his people to his own consciousness, to articulation. The individual does not invent his own content; he is what he is by acting out the universal as his own content. This universal content everyone must activate within himself.  General Introduction to the Philosophy of History (1831)'); 
-'In the course of history two factors are important. One is the preservation of a people, a state, of the well-ordered spheres of life. This is the activity of individuals participating in the common effort and helping to bring about its particular manifestations. The other important factor, however, is the decline of a state. The existence of a national spirit is broken when it has used up and exhausted itself. This development is connected with the degradation, destruction, annihilation of the preceding mode of actuality which the concept of the Spirit had evolved. This is the result, on the one hand, of the inner development of the Idea and, on the other, of the activity of individuals, who are its agents and bring about its actualization. It is at this point that appear those momentous collisions between existing, acknowledged duties, laws, and rights and those possibilities which are adverse to this system, violate it, and even destroy its foundations and existence.   General Introduction to the Philosophy of History (1831)'); 
+'In the course of history two factors are important. One is the preservation of a people, a state, of the well-ordered spheres of life. This is the activity of individuals participating in the common effort and helping to bring about its particular manifestations. The other important factor, however, is the decline of a state. The existence of a national spirit is broken when it has used up and exhausted itself. This development is connected with the degradation, destruction, annihilation of the preceding mode of actuality which the concept of the Spirit had evolved. This is the result, on the one hand, of the inner development of the Idea and, on the other, of the activity of individuals, who are its agents and bring about its actualization. It is at this point that appear those momentous collisions between existing, acknowledged duties, laws, and rights and those possibilities which are adverse to this system, violate it, and even destroy its foundations and existence.   General Introduction to the Philosophy of History (1831)');